KUCHING: If you knew how to apprehend them, there are abounding belief that are told on the accoutrements and legs of John Bosco Han Anderson Medan. The best important adventure is that a convenance that is added than 200 years old is crumbling away.
John, a boom artist, bears a host of acceptable Iban tattoos, not aloof on the accoutrements and legs but additionally on his accept and chest.
Each one has its own acceptation but about represent a man’s claimed strength, protection, success and big contest in life.
Iban bodies acclimated to alive by the aesthetics of “berjalai” (to adventure or wander), which requires a man to leave his apple to access new ability and wealth.
The acceptable Iban boom designs booty the anatomy of flora, fauna (scorpions and toads), allegorical beings (dragons), altar (anchors, angle hooks or aeroplanes) as able-bodied as the “Tegulun”, a mark of the headhunters.
“The “ukir rekung” (throat tattoo) is usually in the anatomy of a scorpion or toad, and is done for adolescent Iban men for aegis afore they activate to “berjalai”. They will eventually accept added tattoos active on their anatomy throughout their journey,” he told FMT.
Iban men afterwards tattoos would be advised “unmanly” in the antiquarian days, he said,
The tattoos were acclimated by Iban men to woo women.
The capital actual acclimated to befoul the boom were oil soot, array carbon, bogus Chinese ink (commonly accepted as “ink tali sipat” by the Iban) or Indian ink.
“There would be a ritual performed by the “lemambang” (shaman) and offerings such as chickens and swines afore the tattoos were done.”
However, afterwards added than 200 years, the art of “Pantang Iban” (Iban acceptable tattooing) is boring dying amid the adolescent bearing who accept adapted to Christianity.
Only about 10% – 20% of the Iban citizenry in Sarawak abide to buck acceptable Iban tattoos.
In the aboriginal 90s, there had been an attack to animate the tradition, however, it did not accomplish advance because of the access of added cultures.
“Young bodies would mostly opt for avant-garde abreast boom designs such as the Maori, Japanese and western boom designs. Best of them accept actual little ability on the acceptation and acceptation of the Iban tattoos,” he said.
There had additionally been a lot of misconceptions on Iban tattoos amid people.
“People acclimated to anticipate that the Iban tattoos are affiliated with the convenance of headhunting. The alone boom that signifies the being is a headhunter in the accomplished is the “Tegulun”, which can be apparent on a person’s high ancillary fingers.”
“For example, some bodies were addled into cerebration that the cardinal of petals for the Bungai Buah Terung (eggplant flower) boom represent the cardinal of active taken. This is not true,” he said, abacus that the Iban tattoos are circuitous as there are a lot of belief abaft them.
John additionally aggregate one of the belief of how the Bungai Buah Terung boom architecture came along.
According to him, in the past, the Iban bodies believed that aback god created the apple and man, he buried all sorts of plants and the eggplant annual was the aboriginal one to buck fruit. The fruits were again fed to the humans.
“That is why the Ibans would accept the Bungai Buah Terung boom on their amateur or aback to admonish them of men’s aboriginal food,” he said.
However, some believed that the Bungai Buah Terung tattoos symbolise adulthood and would accommodate a man the aegis and backbone to backpack his accouterments for “berjalai”.
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